Geert Hofstede – Break Free from his Outdated Lens

by Finn Majlergaard | 13. Feb, 2025 | Blog, Article

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Understanding human behaviour has interested us at all times. Psychologists, philosophers, historians, artists and others have all made their contributions to describing human behaviour. Hofstede was one of the first, in the 1960'ies to look at human behaviour from a cultural perspective and he developed a 4-dimensional framework. He did his empiric research on a small group of people and clustered them in nationalities and described the differences between these people based on nationality and Hofstede generalised it into that all people from that country shared these values. Hofstede's framework became popular because it gave an easy to understand explanation on why we had cultural conflicts. Unfortunately a lot of consultants, students and companies are still using this simplified view and I have written this short article because I want you to think at least twice before you try to explain human behaviour using Hofstede's framework.

 

Why you should not use Hofstede

  • If you think Hofstede's empirical research matches the variety of the population then think again. His research was based on the male, white IBM employees in the 1960'ies. How diversified do you think that group of people is? I can assure you that this group of people is not very diversified. IBM had a very strong corporate culture and either you fitted in or you left. And again - only white men's cultural preferences were researched.
  • People who are referring to Hofstede when they are trying to make a point about cultural diversity are assuming that the national culture is the only or the dominating culture that influences peoples behaviour.  That is a false assumption. Each of us has many different identities. You have for instance a gender identity, an age group identity, a professional identity, a family identity, a religious identity, a political identity, a social group identity and many many more identities. For each of these identities, there is a culture associated with it. One of the exercises we do when we do our cultural intelligence workshops is to help people to find out how many identities they have. Most people have around 20 identities that they are aware up and rarely the national identity is the most dominant one. In Gugin we have worked with hundreds of organisations over the years on assessing and developing cultural identities and resolving cultural conflicts and we have never been in a situation where differences in national cultures have been the main reason for cultural conflict. Instead, it has been differences in profession cultures, job function cultures and differences in age groups.
  • One of the main dangers of using a simplified view on cultural differences like the one Hofstede proposes is that you end up stereotyping. If the only tool you have is a hammer then everything you see will be a nail.
    Our brain is not objective. Imagine you have to go to a country you have never been to before. You familiarise yourself with Hofstede's stereotype about people in that particular country. What do you think happens when you arrive? Will you approach people with an open mind or will you look for everything that confirms the stereotype? No - you are not approaching people with an open mind. Your brain will look for all the patterns that fit into the stereotype and exclude the rest.  I have watched numerous presentations on Hofstede's dimensions over the years. They are particularly entertaining right after dinner at a conference because the entertainment value is quite high when you present stereotype views on different nationalities. People laugh and are having a great time. But at the end of the day, you haven't brought people closer to each other and you haven't provided ideas on how we can synergies from cultural diversity. Instead, we have fed the devil in our minds with the idea that we are better than the others and created a cultural canyon instead of building a bridge.
  • When I ask why an organisation or a consultant chooses to use Hofstede's dimensions I often get the answer that it is the best there is. This is simply not true. In fact, I will argue that Hofstede's framework is the worst you can use if you really want to help your organisation or client forward.
    The world and its inhabitants are far more complex than the image Hofstede's model is projecting and in Gugin we believe in reconciling the differences instead of outlining the differences that may not even be real. I will be happy to share with you how we do it, but it is too comprehensive for the format of an article.

What should you do instead?

If you use Hofstede's dimensions you end of with isolated clusters of people. In Gugin we want to facilitate the opposite, namely, how do you synergize from cultural diversity and make multicultural organisations more attractive, better performing and more competitive then monocultural organisations.

Based on our experiences with working around the globe making companies benefitting from the cultural diversity and our research projects  my recommendations are the following:

  • Launch initiatives to elevate the level of cultural intelligence in the organisation. If you have low cultural intelligence you will always stereotype, because it is the only tool you have.
  • A positive consequence of being culturally intelligent is that you broaden your mind. You will be able to understand and deal with more complex cultural dilemmas and most importantly you will refrain from falling into the trap of using stereotypes
  • Many factors influence a person's behaviour, not only culture. So if a person from a different culture behaves weird it does not necessarily have anything to do with that person's cultural origin.
  • Be curious instead of condemnatory. We all have a different set of identities, values, norms and basic assumptions. We cannot judge another person's behaviour based on our own norms and values.

 

What to know more about:

Cross-Cultural Leadership Development

 

Book a Speech, Guest lecture or Workshop on a better way to address cultural differences

Dr Finn Majlergaard has worked with hundreds of companies around the world leveraging cultural diversity. He is also a visiting professor at numerous business schools and universities around the world. Book him for a speech, lecture or workshop on how you can work with cultural diversity and cultural synergies in a better and more intelligent way without using any stereotypes.

 

About Gugin

Gugin is specialised in:

  • Facilitating the organisational- and cultural integration after a merger or acquisition.
  • Develop and implement internationalisation strategies with a focus on how to take advantage of cultural diversity.
  • Cultural change management.
  • Facilitate the development of a corporate culture that effectively supports the strategy and objectives of the company.
  • Global leadership development.
  • Organisational effectiveness assessment, which helps our clients to identify the cultural friction.
  • Cultural due diligence.
  • Cultural risk management.
  • Improving communication and knowledge sharing in international organisations.

 

Top 5 challenges for managers

I just say things as they are…

I just say things as they are – is a phrase we often hear. It reveals that the person saying it has very low cultural and emotional intelligence

What separates a good leader from one who truly moves people? Research — and decades of cultural intelligence practice — point to one word: charisma. And unlike talent, charisma can be learned.

In 1979, Warner Records refused to send Prince on tour. Not because of his music — they knew he was exceptional — but because he lacked charisma. He couldn't yet move an audience. Fast forward one year, and Prince had transformed himself into one of the most commanding performers in the history of popular music. He didn't wait for charisma to arrive. He worked at it, systematically, studying and adopting the techniques of the performers he admired.

That story is not just about rock and roll. It is a precise metaphor for leadership. At Gugin, we have spent over two decades helping leaders across cultures and industries make exactly this kind of transformation — not by telling them to "be more confident," but by equipping them with concrete, learnable strategies rooted in emotional intelligence, cultural intelligence, and communication science.

 

Why Most Charisma Advice Fails

The most common advice leaders receive about charisma is frustratingly vague: project confidence, be warm, be present. These qualities do matter. But they are nearly impossible to "just do" on command, especially under pressure, across cultures, or in unfamiliar organisational contexts.

Research by Professor John Antonakis and his colleagues at the University of Lausanne Business School has shown that charisma is not a personality trait reserved for the few — it is a set of communicative behaviours that can be identified, taught, and practised. In their studies, randomly selected middle managers who underwent structured charisma training were subsequently rated by peers and subordinates as more charismatic, more competent, and more trustworthy. The training worked.

At Gugin, we have built on this science and gone further — weaving it together with emotional intelligence (EQ) and cultural intelligence (CQ) to create a leadership development approach that is both evidence-based and globally applicable.

The Nine Charismatic Behaviours — And What They Really Require

The Antonakis research identifies nine concrete charismatic leadership tactics: using metaphors and stories, showing moral conviction, expressing shared feelings, setting high expectations, using contrast and rhetorical questions, using lists, and animating communication with body language. These are the building blocks. But building blocks need a foundation — and that foundation is emotional and cultural intelligence.

Take metaphors, for example. A metaphor is only powerful if it resonates with the audience. In Gugin's cross-cultural leadership programmes, leaders quickly discover that a metaphor drawn from American sports culture may fall flat in a team from Northern Europe, and that a story invoking individual heroism may alienate a collectivist audience in East Asia. The charismatic tactic is the same; the cultural calibration is everything.

The same applies to moral conviction. Appealing to shared values is one of the most potent charismatic tools a leader has. But whose values? Which moral frameworks? A leader operating across multiple cultural contexts must understand that concepts like fairness, loyalty, duty, and hierarchy carry profoundly different weight in different cultures. High cultural intelligence — the ability to read, respect, and adapt to cultural difference — is what allows a leader to express genuine moral conviction that actually connects rather than alienates.

Emotional Intelligence: The Inner Architecture of Charisma

Charisma without emotional grounding is performance. It can work in the short term, but it rarely sustains trust. The leaders Gugin works with are taught to understand that emotional intelligence is not a soft supplement to charismatic leadership — it is its inner architecture.

Consider the tactic of expressing shared feelings. Antonakis identifies this as key: when a leader says "I feel the same uncertainty you do, and here is how I am holding it," they build identification and trust. But this requires real self-awareness. Leaders must be able to name and regulate their own emotional states before they can credibly reflect the emotions of others. In Gugin's programmes, we invest significant time in developing exactly this capacity — helping leaders identify their emotional triggers, understand how their inner states broadcast outward, and build the emotional vocabulary needed to communicate with authenticity.

Empathy — a core dimension of emotional intelligence — also directly underpins several charismatic behaviours. Setting high expectations while simultaneously communicating belief in others (another of the Antonakis tactics) requires a leader who genuinely sees the potential in the people around them. That kind of seeing is empathic. It cannot be faked over time. When Prince produced the band The Time for Warner Brothers, he did not simply demand excellence — he made each member believe they were capable of more than they thought. That is emotionally intelligent leadership in action.

Cultural Intelligence: Charisma That Travels

One of the most important — and most overlooked — dimensions of charismatic leadership in today's world is its cultural portability. A leader who is magnetic in one cultural context may be perceived as arrogant, shallow, or inappropriate in another. This is not a flaw in those audiences. It is a signal that charisma, like all communication, is culturally embedded.

Gugin's work in over 60 countries has shown us that the nine charismatic tactics are universal in their structure but must be culturally adapted in their expression. Rhetorical questions, for instance, invite participation and create anticipation — but their delivery must match the power-distance norms of the audience. In high-hierarchy cultures, a rhetorical question from a senior leader may silence a room rather than energise it. In low-hierarchy cultures, it may spark exactly the engagement intended. Cultural intelligence tells the leader which dynamic they are working in, and how to adjust.

Similarly, the use of storytelling — one of the most powerful charismatic tools — varies enormously across cultures in terms of what stories are appropriate, how direct or indirect they should be, and what kinds of protagonists resonate. Gugin teaches leaders to build a culturally diverse repertoire of stories and to develop the sensitivity to know which story belongs in which room.

How Gugin Trains Charismatic Leaders

Gugin's leadership development programmes integrate the science of charismatic communication with structured development in emotional and cultural intelligence. The process is iterative and experiential, not theoretical.

Leaders begin by gaining honest self-awareness: understanding how they are currently perceived, what emotional signals they project under pressure, and how their default communication style reads across cultures. This foundation phase often surfaces important blind spots — the technically brilliant executive who speaks too abstractly to inspire, the empathetic manager whose conflict-avoidance reads as a lack of conviction.

From there, leaders move into skill-building: practising charismatic communication tactics in safe, structured environments with real feedback. They learn to craft metaphors that carry cultural resonance, to tell personal stories that build connection without oversharing, to use contrast and rhetorical structure to sharpen their message. They receive coaching on non-verbal communication — the body language, vocal variety, and presence that Antonakis identifies as essential to bringing charisma alive.

Finally, leaders apply these skills in live contexts, with coaching support, and receive 360-degree feedback that tracks their progress. This mirrors the approach Antonakis found to be effective — group training combined with individual coaching — and embeds it within the broader cultural and emotional intelligence framework that makes the development durable and globally relevant.

Charisma as a Leadership Responsibility

There is a deeper point worth making. Charisma is not about making yourself more impressive. At its best, it is about making others feel seen, energised, and capable of more than they believed. It is about communicating in a way that bridges difference, builds shared purpose, and creates the conditions for people to do their best work.

In a world where leaders must navigate unprecedented complexity — technological disruption, geopolitical volatility, multi-generational and multicultural workforces — the ability to communicate with clarity, conviction, and emotional resonance is not optional. It is a strategic capability.

Prince didn't work on his charisma because he wanted to be famous. He worked on it because he knew, instinctively, that the music mattered — and that without the ability to connect, the music would never reach the people it was meant for.

The same is true of leadership. The work matters. Charisma is what carries it across.

 

About Gugin  |  Gugin is a global advisory firm specialising in cultural and emotional intelligence. We help organisations build the leadership capability to thrive in a complex, multicultural world. Learn more at www.gugin.com

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